“The world will ask you who you are, and if you do not know, the world will tell you.” ~Carl Jung
Imagine just having been born.
You don’t know anything. You’ve never experienced anything.
But
suddenly there is light, and chaos. You’re exposed, and cold. Blurry
shapes are moving all around you. Sounds strike you with an edge much
sharper they ever
had in the womb. The whole scene is bright and loud, and the shapes
move so quickly.
There is so much happening. It is all completely alien and extremely intense. It’s upsetting. You cry.
Among
other things, you are seeing what you will later learn to call faces.
But they are not faces yet. They are shapes, with a pattern that will
soon become
familiar to you.
You
are hearing what you will later be told are voices. One of them is
already very familiar to you. You will be told to call it “Mommy.”
The one thing you are certainly not aware of is
you. You are aware of all these shapes and sounds and feelings,
but you aren’t perceiving them as happening to you or to anyone else.
You are only aware that
they are happening.
How will you ever make sense of it all?
Luckily, you are human (though you’re not aware of that yet) and human minds have the power of
association. Without even trying, you begin to associate certain
shapes and sounds with certain thoughts. You associate your mother’s
voice with comfort. Your mother’s voice
becomes comfort. You might associate the dark with sleepiness,
maybe loneliness too. You might associate bath time with fun, or horror,
depending on what happens emotionally during your bath times.
Associations
like this accumulate. From experience, X makes you expect Y. Then X
begins to symbolize Y. Eventually X may become indistinguishable from Y.
You’ll
keep adding them over time.
This
is handy for sorting out the chaos around you. You can tell, for
example, that the thing with the warm hands and soothing voice is
usually good news for
you. It’s a simple association. This is the primary tool you’ll use to
make sense of the whirling scenes around you.
You are still only looking outwards, and it has not yet occurred to you to inquire as to
what is doing the looking. After all, the entirety of existence — every shape, sound, character and story — appears to be
there, somewhere outwards. You don’t yet have a reason to contemplate what is at the center of all this action.
Over the first few years of your life, you will be taught that certain shapes and thoughts and sensations are
you. When you look down, you’ll notice several appendages
extending away from your point of view, which you will be taught are
your body and your arms and your legs.
At
this point, there is still nothing to suggest that there is any
boundary between you and the world around you. The feet you see when you
look down are just
things “out there”, no more you or yours than the floor beneath them.
But
those words the adults use: “you” and “yours,” for which you learn to
substitute “me” and “mine”, will eventually trigger you to assign a
special status
to certain things.
They tell you the red book is yours, and the blue book is not yours.
The
things you’ve vested with this special status begin to carry extra
weight, emotionally speaking. To lose the red book is much worse than
losing the blue
book, because the red book was “yours.”
Through
all your interactions with other people, you begin to build a concept
of what is at the center of all of this stuff happening: a person, kind
of like
the people you’ve come to know in your life. They don’t look like you
though; from your point of view they are arranged quite differently. You
wouldn’t suspect, for example, that you have, hidden from your
immediate view, a face like the ones you’ve seen on
others.
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